As a follow up to the great Jackie Robinson documentary shown on PBS last week, today I am going to create a brief list of works to read about Jackie Robinson, his legacy, and the America in which he lived. These works provide context for Robinson’s public stature. Jackie Robinson, as a documentary, provides a fascinating look at American life in the twentieth century. These readings will provide further commentary. As always, feel free to add more in the comments section.
All Eyes Are Upon Us—Jason Sokol’s history of Northeastern liberalism provides wonderful context for Robinson’s career with the Brooklyn Dodgers. In Sokol’s book, he argues that the region that includes New York City, Boston, and New Jersey was forced to come to terms with its own history of racism and discrimination. In All Eyes Are Upon Us, Sokol includes a section on Brooklyn and the arrival of Jackie Robinson in 1947. Here, as with the rest of his book, Sokol frames the Jackie Robinson story within a larger framework of American liberalism and the Northeastern idea of tolerance. In addition, Timothy Thurber’s Republicans and Race offers an excellent primer on African Americans and the Republican Party before and during the period Robinson was politically active. Leah Wright Rigueur’s book, The Loneliness of the Black Republican, as mentioned last week, is indispensable as well.
“The Paul Robeson-Jackie Robinson Saga and a Political Collision” (Journal of Sport History, Vol. 6, No. 2, Summer 1979)—the Jackie Robinson documentary’s second episode featured what might have been Robinson’s most painful moment in the spotlight: his 1949 HUAC testimony against fellow African American celebrity (and athlete—Robeson was as a talented football player at Rutgers in the 1910s) Paul Robeson. While the documentary spends some time on Robinson’s HUAC testimony, it fails to mention Robeson’s starring role in the campaign to desegregate Major League Baseball. During the 1940s, this debate was embraced by American liberals and leftists alike. The prominent Communist Party-backed newspaper, The Daily Worker, published numerous columns by its sports editor, Lester Rodney, calling for an end to the national pastime being segregated. Robeson himself addressed all the owners of Major League Baseball near the end of 1943, as part of a larger meeting on the issue of desegregation. This piece not only puts Robinson’s testimony in context, but reminds us that Robinson admitted in his autobiography, I Never Had it Made, that he deeply respected Robeson as a person and as a champion for African Americans.
Satch, Dizzy, and Rapid Robert: The Wild Saga of Interracial Baseball Before Jackie Robinson—Timothy M. Gay’s book offers a story not known by many of even the most hardcore of baseball fans. While it is accurate to say that Major League Baseball was segregated from the late nineteenth century until 1947, it would be wrong to say black and white baseball players—especially the professionals of MLB and the Negro Leagues—never interacted and played with each other on a baseball diamond. The book delves into the careers of Negro League, and later Major League, star Satchel Paige—along with the careers of St. Louis Cardinals pitcher Dizzy Dean and Cleveland Indians ace Bob Feller. All three participated in off-season games between Negro League and Major League players. This book shows the ways in which some Americans maneuvered around the color line in the early twentieth century.
I Was Right on Time—Buck O’Neil has become synonymous with the Negro Leagues. As a player there for many years, his stories about interactions with all the great stars of the league have become fodder for many baseball writers. This memoir, I Was Right on Time, is not just his remembrance of the Negro Leagues. It is one man’s journey through a segregated, but slowly changing America—and how that America looked to African Americans living and working in a segmented society.
I Never Had it Made–I would be committing a major error by not adding Jackie Robinson’s autobiography to this list. Not only does he discuss his playing career, but Robinson also discusses his own life of activism and political involvement after his baseball life came to an end. As intellectual historians, I believe it is important to read works like this one—to get a certain context for the middle of the twentieth century that includes race, politics, and even what it meant to deal with life as an American celebrity.
Finally, as an intellectual historian, I do think it intriguing to think about Robinson’s outsized stature within recent American history. In many ways he has, along with Martin Luther King, Jr., entered the hollowed cathedral of America’s newly diverse civil religion. Robinson has come to represent (and the documentary in many ways tried to counter this) a living embodiment of the “American Creed” written about by Gunnar Myrdal in An American Dilemma. The tying together of baseball, Cold War era civil rights rhetoric, and an upstanding citizen in Robinson have left behind the legacy of Jackie Robinson as an icon. Like King and Rosa Parks, Robinson as a symbol may prove–to historians at least–to be less interesting than Robinson the man, but for millions of Americans he is still an inspiration precisely because of his symbolic qualities.
 Ronald A. Smith, “The Paul Robeson-Jackie Robinson Saga and a Political Collision,” p. 13.
 Smith, 23.